
Advent Devotional
I love the season of Advent in the church.
The sanctuary draped in deep purple (or blue) paraments. Fresh greenery threaded
across the altar and windowsills—cedar, pine, maybe a sprig of holly tucked where only
the children notice. The smell of warm bread drifting from the kitchen, rising and filling
the hallways with the promise of communion. The Advent wreath glowing with just one
flame at first, its soft light flickering against stained glass and nativity scenes.
There is a somber quiet that settles in the room—not heavy, but holy. A quiet laced with
joy. A hush that says, “Something is coming… wait, watch, see.”
For ten years, I helped lead congregations through this season. Lighting candles with
families, praying with people at the rail, offering communion, singing hymns in minor
keys that hold both longing and hope.
This is my first Advent in a decade to not be leading a church through these rhythms
and there is significant grief in that. Stepping back from something I loved, something
that shaped me so deeply, has left a tender ache—a kind of Advent darkness all of its
own.
Advent, after all, always begins in the dark.
Before angels proclaim good news, before shepherds run, before the star pierces the
sky, and before the innkeeper opens the door to strangers, the season opens with
shadows, silence, and even rejection. Advent insists that we pause here: not to fear the
darkness, but to understand it.
In Scripture, darkness is not always a symbol of despair, but rather, it is often the place
where God begins something holy. Isaiah declares:
“The people who walked in darkness
have seen a great light.”
Isaiah 9:2, NRSV
Light is not celebrated because darkness never existed: light is celebrated because it
breaks into the very places where we feel lost, weary, or undone. Advent darkness is
not the darkness of abandonment,but the darkness of gestation—the womb-like
mystery where God forms new life.This year, I have lived in that kind of darkness, as I’m sure many of you have as well. I
have carried the sorrow of losing my grandfather. I have navigated the ache of creating
necessary boundaries for the first time with family members and being villainized
because of it. I have mourned leaving a church and institution I loved deeply—spaces
that shaped my ministry and identity, yet ultimately became places I had to release in
order to step into what God was calling me toward next. I have experienced the fear that
comes from releasing my desire to please others, no longer abandoning the woman
God made me to be, even if it makes others uncomfortable.
These shadows have stretched long across my year. Yet, even here, a truth from the
Psalms has held me fast:
“If I say, ‘Surely the darkness shall cover me,
and the light around me become night,’
even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.”
Psalm 139:11–12, NRSV
This is Advent’s first promise: the darkness is not empty because God is already
here.
When the angel appears to Mary, the miracle begins not in daylight, but in the shadows:
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.”
Luke 1:35, NRSV
Overshadowed. Held in holy darkness. Filled but not consumed, just like the burning
bush Moses encountered:
“The bush was blazing, yet it was not consumed.”
Exodus 3:2, NRSV
The incarnation tells us that God does not avoid human fragility, but rather inhabits and
chooses it. This leads us to the central question Advent invites us to ask: “what is the
light?”
The light is not simply the end of suffering or the removal of pain. It is not optimism, and
it is not a quick fix. The light is Christ Himself: God with us, God within us, God entering
the deepest human shadows to transform them from the inside out.
John’s Gospel proclaims:“The light shines in the darkness,
and the darkness did not overcome it.”
John 1:5, NRSV
The light is the incarnate presence of God breaking into the world in Christ through
vulnerability, gentleness, and embodied love. It is the assurance that no loss, no
boundary, no ending, and no season of grief will have the final word. It is the slow dawn
rising over a year that felt long and heavy, revealing that God has been forming
something new all along.
The darkness may labor, but the light is born. May we be ever-ready to embrace the
light of Christ as it breaks through in the already and the not yet, the seen and unseen,
the sacred and the ordinary.
Reflection Questions
1. Where have I experienced “Advent darkness” this year: moments of grief,
transition, or uncertainty?
2. How might God be quietly forming something new in the shadows I would rather
avoid?
3. What does it mean to me that Christ is the light? Not a quick solution, but God’s
presence within my very real human experience?
4. Where is God inviting me to let go, so that something new can be born in me?
5. How can I welcome the slow, steady arrival of Christ’s light in my life and calling?
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